This article investigates the contribution that notions of the Queen and Crown have played in the processes for settling historic wrongs in New Zealand. It argues that the Crown is not a mere cipher for the New Zealand government in these dealings. While many are impatient about such ties to the mother country and wish to assert a distinct and modern New Zealand identity, the idea of the Crown does significant work in unravelling some of the effects of colonisation. The withdrawal of the Imperial Crown left something of a vacuum, which required the construction of some other identity and one to which Māori have contributed their own understandings. In its various roles this reimagined entity represents a personal kinship relationship between the Crown and Māori, a moral personality to which responsibility and culpability can be attributed, and an intermediary between Māori and settler governments. These socially and legally constructed responsibility practices help “work around” common liberal objections to attributing culpability and responsibility for historic wrongdoing.